Let’s talk about belly dance music. The first step to interpreting music through dance is listening to it, really listening to it. Music has a rich texture: “how the tempo, melodic, and harmonic materials are combined in a composition, thus determining the overall quality of the sound in a piece” (Wikipedia). Like a layer cake, music is made up of several constituent layers, which when combined together, create a complex and coherent sound (or a delicious cake).
In this blog post, I focus on ‘Eastern’ music, since belly dance originates from the Middle East and many of us aren’t very familiar with this style of music. Though most concepts from this blog post are applicable to many other styles of music that belly dance may be performed to.
In Middle Eastern music, the layers are typically the rhythm, ostinato, melody, and decorations. We’ll be looking at each of these in more detail, enabling you to listen (and therefore dance) more deeply to Middle Eastern music. For those of you more familiar with Western music, you may notice that harmony is missing from my list of layers. Western music is awash with harmony: simultaneous, different musical pitches. In Middle Eastern music, a single melody performed by multiple voices is typical, with no accompanying harmony. In that case, the depth comes from the texture – the solo or group of instruments or voices used, and the uniqueness of the execution of the melody by each musician. The resulting sound is called heterophony – ‘different voices’ (Baba Yaga Music).
The foundation of our musical layer cake is the pulse. Does the music have a beat you can clap along to? That’s the pulse. Most belly dance music does, unless it’s a taqsim: an improvisation in free rhythm which can be commonly found as an introduction or middle section of a classical belly dance song. The tempo is the pace of the musical pulse. Is it fast or slow, or somewhere in between? Does it vary during the song? The meter tells us how many pulses are in each bar, with the first pulse in a bar being the strongest. Typically dance music has 2, 4, or 8 pulses in a bar. In a piece of music, you should hear this strong first pulse and be able to count out the meter, for example four beats to a bar: One-two-three-four, One-two-three-four, One-two-three-four, …. On top off all of this, is the rhythmic mode (iqa) in Middle Eastern music. The rhythmic mode deserves a future blog post all of its own, suffice to say for now that it’s the regularly repeating sequences of drum beats within a bar (Baba Yaga Music). Those are the interesting and repetitive drum patterns that you hear throughout a song.
The ostinato is a sustained drone or repeated harmonic or rhythmic pattern, which is the second layer of our musical cake. It’s often, but not always, present in Middle Eastern music. It’s usually hidden among the rhythm and melody in the forefront. Listen carefully and you might hear a drone providing continuity underneath the ornamented rhythm and melody. You might be more familiar with the concept of a ‘riff’ or ‘vamp’ in rock and jazz music – a short repeated melodic phrase (riff) or sequence of accompanied chords (vamp). Those are both forms of ostinato.
This is what we (Westerners) are most familiar with. The sequence of musical notes that the listener perceives as a single entity (‘that’s a great tune!’). Practically speaking, melody is a combination of pitch, rhythm, and tonal colour. Pitch is the acoustic frequency of a musical note (it’s ‘higher’ or ‘lower’ in pitch than the previous note). A melody is more than the sequence of notes. Those notes have rhythm – they flow with a particular placement in time. And tone colour: the same pitched note played by say a guitar and a flute sound completely different. Why? Because they have different sound qualities. Middle Eastern music uses a variety of musical instruments, some familiar ones such as violin, accordion, and keyboard, and other less familiar ones such as oud, ney, and qanoon. All of these have unique tone colours which influence the flavour of the melody. And finally, we had a rhythmic mode completing our rhythm layer. There’s a melodic mode too (maqam) in Middle Eastern music. A maqam is the fundamental building block for Middle Eastern melodies. Maqams are hard to define and understand, but here’s a definition from Sami Shumays: “… a maqam can be best understood as a pathway (or set of pathways) among melodies or melodic areas” (Baba Yaga Music). More to come on maqams in the future!
I’ve heard it said that Western visitors to the Middle East may start suffering from ‘Ornamentation Fatigue’. A plate isn’t an ordinary plate. A tile isn’t an ordinary tile. They’re covered with intricate and beautiful decorations. Islamic art and architecture are characterized by ornamentation. For example, buildings are often covered by rich geometric and interlacing patterns. Middle Eastern music is no different. A musician will never play a melody or rhythm the same way twice. Slides, trills, and turns are examples of musical ornaments added by a musician to turn a plain melody or rhythm into a unique one. Little musical twists and turns that fill the spaces between the expected melodic or rhythmic patterns. The ornaments are the sprinkles on our layer cake – the decorations that turn it from ordinary to memorable and unique.
So where does that leave you the dancer? You have many delicious musical layers to choose from in your musical interpretation. It’s acceptable and encouraged as a dancer to dance to any of the layers – maybe the melody, then the rhythm for a while, and then back again as your fancy takes you. Play your favourite piece of dance music, sit back, relax, and close your eyes. Imagine it’s an exquisite layer cake, and practice picking out each of the layers. Can you find the rhythm? What about the melody? Is there something else going on, like some accents or a sustained drone? Put the music on again, and dance – from one layer to another as your imagination takes you.